The Plain of Jars is an area of about 2,000 square miles in Northern Laos that contains clusters of open-air stone vessels of various sizes and shapes. The vessels are stone megaliths that measure as tall as 10 feet and can weigh up to 30 tons, and their history dates back to the Late Iron Age – around 500 BCE. Altogether, there are more than two thousand jars and hundreds of strange stone discs. Archaeological discoveries since 1931 have perplexed scholars, and although they agree that the vessels served some function in funerary rites, there are still many unsolved mysteries.
History of Excavation
The first archaeologist to explore the Plain of Jars was Madeleine Colani with the École française d’Extrême-Orient between 1931-1933. Her excavations remain the most extensive work in the area. Colani surveyed 12 sites in the jar fields of Laos and published her findings in her paper, Mégalithes du Haut-Laos.
Lia Genovese of Thammasat University in Thailand is one of the leading archaeologists currently studying the vessels in Northern Laos. She has documented many new findings across the archaeological sites and has evaluated the odd differences between the vessels from area to area.
Where is the Plain of Jars?
The open air vessels span the Xieng Khouang and Luang Prabang provinces. There are approximately 85 designated archaeological sites, and each contains anywhere between 1 and more than 400 open-air stone containers. The most visited and accessible of these areas are those first investigated by Colani – Sites 1, 2, and 3 – near the Xieng Khouang provincial capital, Phonsavan.
In 2014 only 8 sites were open to visitors. Many areas are off-limits due to unexploded bombs (UXO) from the Vietnam War, while other areas containing the stone vessels are further away from the tourist accommodations, require a long hike, or are inaccessible for other reasons.
Strange Jar Shapes
Interestingly, there are many variations in the mysterious vessels and discs (discussed in the next section) from one district to another and from province to province within Laos. One thing the open-air containers all have in common is that they are all megaliths; they consist of one large stone block carved into various sizes and shapes. Most have an opening on the top and a flat base, although there are rare examples of one opening on each end.
The vessels consist of natural rock: limestone, granite, breccia, composite and sandstone. Most of the stones came from local quarries in the surrounding areas. However, some derived from neighboring regions a little farther away.
Many of the stone containers have flat top rims, but a version with inner rims exists at a few sites. Colani speculated that the inner rims existed for the placement of a stone lid, although she did not actually observe lids atop the containers. Some of the vessels have longer necks. Typically, they are “barrel-shaped,” but there are versions that are more round, squarish or oblong. A few have a hole on the side, possibly for the placement of votives or other ritual items. Less common are animal or human figures that decorate the lids and vessels.
A 2009 UNESCO training manual on the Laos jar fields attests to human remains inside the containers. However, Lia Genovese asserts that “human remains have not been found inside the stone jars, with the exception of ash in a small number of jars at two sites only, although the cremations could have been carried out in recent decades.” In contrast, terracotta pots buried in pits in the ground around and under the open-air containers did indeed contain human teeth and bones.
In 2016, an Australian team led by Dougald O’Reilly announced their discovery of one entire human skeleton in a ground-grave at Site 1 using ground penetrating radar (GPR). More research may determine how old the body is, and more excavations using GPR may help to find additional skeletons.
Archaeologists have documented about 200 stone discs around the Plain of Jars, however, their purpose is yet another one of the many historic mysteries of the area. The discs range in size but are generally no more than 3 feet wide. Additional variations exist in their design. Many of them are pancake-shaped, but others are more like button mushrooms. Although most of them are undecorated, some have a pommel or finial on top. A small number of discs exhibit a relief carving of a human, animal, or concentric circles.
Colani argued that the larger discs were not used as lids to the open-air vessels, since many of them were not the same size as the jar openings. But she does mention that rounder, smaller stones buried in the ground are lids to the clay pots. To add to the mystery of the discs, it is odd that the number of discs is only one tenth the number of jars in the two provinces.
UNESCO indicates that the flatter discs are burial markers for ground pits and that the ones with filial-type pommels on top are lids for containers. However, none of the vessels at any time were initially seen with top-covers during early explorations by Colani, although she observed discs on the ground around the vessels. Some photos show lids atop the open-air vessels, but it was Colani herself who had those placed for investigative purposes. Therefore, archaeologists are still speculating about the precise usages of the different discs.
The Cave At Site 1 – Ban Ang
Madeleine Colani excavated a cave that she discovered at Site 1 (called Ban Ang). The roof of the cave had two holes that she believed were man-made. She also found cremated human bone around the cave. Also, humans had made the opening of the cave wider than its original opening. These clues led her to believe that ancient people had used the cave as a crematorium. The holes may have been chimneys.
Within the last ten years, archaeologists have excavated some other caves around the cemetery fields, such as the Tham An Mah cave in the Luang Prabang province. Findings include ashy deposits, buried pots with human remains, and discs or boulders directly overlaying the burial pots. They discovered both cremated and uncremated remains in the cave as well. These Iron Age discoveries suggest a direct connection to the culture of the open-air vessels and to the pots found buried in the fields.
Why Did the People Choose This Location?
There are various theories about the reasons why this particular location served as funerary grounds. It appears this area held some death-ritual significance thousands of years before the stone vessels were made. In addition to the full human skeleton buried in Site 1, there was a 3000-year-old skull found at the same site. Although scientists did not find any grave goods with it, the presence of the ancient bone may possibly tell us that people were using the fields for burials even at that time.
Scholars speculate that there were a number of possible benefits to this location. Colani believed that the Plain of Jars was an intercultural crossroad or a corridor for trade. As such, there may have been large and diverse communities surrounding the area, and the funerary grounds may have provided a convenient, yet separate, place for the processing of human bodies in preparation for the after-life. Additionally, the elevation and elements of nature may have made for auspicious burials, as many Asian cultures associate nature with indwelling gods. Lia Genovese explains:
The Plain of Jars may have been a ritually sacred expanse of land with undulating hills, mountain slopes, rivers, spring water stations, abundant sources of stone and, above all, a place associated with ancient burials.
What Was the Purpose of the Stone Jars?
There is widespread speculation about the purposes of the megalithic vessels, but archaeologists indicate that there is not yet enough evidence that conclusively reveals their specific use. One theory proposes that they were distillation containers for human bodies. As some Asian cultures believed the spirit does not leave the body immediately but in a slow process, they may have placed the body in the containers for some time. Then once the soul had sufficiently departed, they cremated the body and buried the remains in clay pots in the ground.
A counter argument against this theory indicates that many of the stone containers did not have internal areas large enough to contain a whole human body. What then did the people do with the jars that had small openings?
Locals have their own legends about the history of the Plain of Jars. One story involves giants who once inhabited the land and used the massive containers for drinking. Another legend says the vessels were fermentation vats for a large amount of rice wine.
Who Created the Funerary Sites?
There is much uncertainty about the people who lived in these Laotian provinces during the Iron Age. Human existence around the Northern Laos area dates back much further than once thought. A skull found in the Tam Pa Ling cave of Northern Laos has proven to be about 63,000 years old. However, this does not prove that a burial culture existed there, as the skull washed into the cave; someone did not bury it there. Also, scientists did not find any burial goods of that age.
The people who inhabit the region around the jar fields today have only been there about a thousand years. Their descendants, the Tai group, began migrating into the area from Southern China around 500 CE. Some experts assert that the Tai people replaced earlier Austroasiatic people who probably created the vessels during the Iron Age. However, more research on the settlements around the area is essential to providing specifics. Unfortunately, much of the land is too dangerous to explore.
Bombs and Damage to the Vessels
There is a large amount of unexploded ordnance (UXO) that blanket the area and hinder excavations. The bombing was an effort by the U.S. to thwart the movement along the Ho Chi Minh Trail during the Vietnam War. The National Regulatory Agency indicates that between 1964 and 1973, the U.S. dropped more than 200 million tons of ordnance on Laos. This included 270 million cluster bombs, of which about 30 percent are unexploded.
Meanwhile, stone containers, lids, and discs that survived the bombings are continually facing damage. The elements, farming, and vandalism by locals and tourists take their toll. Additionally, development and people who use the vessels for various domestic purposes harm the sites.
The Plain of Jars invokes many questions but can provide few answers at this time. The civilization that made the vessels has long disappeared. However, they demonstrated a highly developed sense of spiritual beliefs. They thought out and planned very carefully their funerary processes and where they would take place. And they skillfully designed and carved vessels, lids, discs and clay pots. Why are there so many variations from site to site? What were the open-air containers used for, versus the clay pots buried in the grounds? What was the ethnicity of the people that made them and what happened to them? More research is essential to unlocking the enigmas that still perplex scholars. Until then, this unique and rich Laotian archaeological site will remain a partially written chapter of history.
Drone Flights Over the Plain of Jars
Take an aerial tour of the mysterious jar plains
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Genovese, Lia. Academia. 2016. Accessed March 28, 2017.
Roberts, Nicholas. “The Cultural and Natural Heritage of Caves in the Lao PDR: Prospects and Challenges Related to Their Use, Management and Conservation.” The Journal for Lao Studies, 2015, 120. Accessed March 28, 2017.
Kincaid, Andrew. Oddly Historical. January 13, 2017. Accessed March 28, 2017.
Featured social media image credit: Carrie Kellenberger.